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Recitals from the Holy Quran


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In the month of Ramadan there are two special times when duas are readily accepted by Allah :

At the time of Iftaar (breaking the fast) and at the time of Suhoor (beginning the fast).

1. Dua at the time of Iftaar

Verse 186, quoted above, has been mentioned in the middle of two verses to do with fasting and Ramadan, verse 185 and verse 187. Ibn Kathir (Ra), the great commentator of the Quran, has mentioned that this verse encouraging dua in the middle of the verses of Sawm indicates that dua is readily accepted at the end of the fast.

Nabi (Sallallahu Alaihi Wasallam) also mentioned : “The dua of a fasting person at the time of Iftaar is accepted.” (Abu Dawood)

If is for this reason that Abdullah Ibn Umar (R) used to gather his family members at the time of Iftaar and make dua.

2. Dua at the time of Suhoor

Nabi (Sallallahu Alaihi Wasallam) mentioned : "Our Rabb (Sustainer) descends every night to the lowest heaven, when one third of the night remains and says : Is there anyone who will make dua to me so that I may accept it? Is there anyone who will ask of me so that I may fulfill the request? Is there anyone who will ask My forgiveness so that I may forgive?" (Bukhari)

This hadith shows that the time of Suhoor is a blessed time for dua. In Ramadan, Muslims are awake at this time and are in an ideal position to perform Tahajjud Salaah, recite Quran and make dua.

The obligation of fasting in the month of Ramadaan for the Believers, men and women, who are sane and healthy, is a clear message to mankind that unrestricted indulgence in fulfilling the desires of one's base or animal self has to be curbed for some time, to give an upliftment to one's spiritual self. The object of fasting, as described in the Holy Qur’aan, is “so that you may guard against evil.”

During the auspicious month of Ramadan, a fasting person abstains from food, drink and sexual relations from dawn until sunset, in obedience to the command of his creator.


The month is a training whereby the Believer's trait of God-conscious is nurtured. Even though he may be in place of total privacy and seclusion, on the hottest day of the year, he does not submit to the temptation of sipping even a few drops of water for he is convinced that he cannot evade the sight of the All-Observing Almighty.


 If the spirit of fasting were to become a reality in the society of Muslims who have observed the fasts of Ramadaan and has advanced our piety, then mankind would see a society in which every person becomes the guardian of the respect, honour, property and possessions of others; a society in which the needy, the poor, the destitute, and the under-privileged are taken cared for; a society in which honesty, chastity, nobility, kindness, compassion, mercy and forgiveness shine forth like the midday sun; a society in which no harm is caused to any human or animal without a just reason; and a society in which material progress does not bring about a moral collapse.


Ramadaan is a golden opportunity for the Muslim community to bring about a total transformation in all spheres of their lives. Eid and the days to follow are opportunities to demonstrate the moral upliftment and spiritual elevation gained through fasting by showing compassion, mercy and kindness towards the creation of the Almighty.


Let the obedience of Allah Ta'ala shine forth from this day forward. Let the rest of mankind observe the effect that fasting has in changing the outlook of a believing Muslim. Let the world observe a community free from all sins, crime and vice and let us be an example which is worthy of emulation and of others accepting Islam.

Qari Ziyaad Patel, a recitor of the Noble Quran-e-Kareem, A nasheed artist and a humanitarian by profession.